Williams Institute Reading Room: Lesbian, Gay, Bisexual and Transgender Resources in Law and Public Policy: Regional/States (U.S.)

Part photo book, part memoir, part oral history project, this volume paints a vivid portrait of queer and trans experiences in rural areas and small towns across the US. In 2013, Rae Garringer embarked on the Country Queers oral history project with a borrowed audio recorder, a flip phone, and a paper atlas in a Subaru Forester with over 160,000 miles on it. Raised on a sheep farm in southeastern West Virginia, they were motivated by an intense frustration with the lack of rural queer stories and the isolation that comes with that absence. "Queers, in all our forms, have always existed," Garringer writes, "all across this continent since before it was colonized." After years as a DIY, minimally funded, community-based oral history project, the work now takes a new form in Country Queers: A Love Story--a book of full-color photos and interviews with rural folks from Mississippi to New Mexico and beyond, with Garringer's account as traveler and interviewer woven through the pages. In these intimate conversations, we see how queerness--shaped, as all things are, by race, class, gender, and more--moves in rural and small-town spaces, spotlighting how country queers make sense of their lives through reflections on land, home, community, and belonging. While media-driven myths suggest that big cities are the only places queer folks can find love and community, Country Queers resists that trope by centering rural queer and trans stories of the joys, challenges, monotony, and nuances of their lives, in their own words.

A former Rookie contributor and creator of the popular blog Effing Dykes investigates the disappearance of America's lesbian bars by visiting the last few in existence. Lesbian bars have always been treasured safe spaces for their customers, providing not only a good time but a shelter from societal alienation and outright persecution. In 1987, there were 206 of them in America. Today, only a couple dozen remain. How and why did this happen? What has been lost--or possibly gained--by such a decline? What transpires when marginalized communities become more accepted and mainstream? In Moby Dyke, Krista Burton attempts to answer these questions firsthand, venturing on an epic cross-country pilgrimage to the last few remaining dyke bars. Her pilgrimage includes taking in her first drag show since the onset of the pandemic at The Back Door in Bloomington, Indiana; competing in dildo races at Houston's Pearl Bar; and, despite her deep-seated hatred of karaoke, joining a group serenade at Nashville's Lipstick Lounge and enjoying the dreaded pastime for the first time in her life. While Burton sets out on the excursion to assess the current state of lesbian bars, she also winds up examining her own personal journey, from coming out to her Mormon parents to recently marrying her husband, a trans man whose presence on the trip underscores the important conversation about who precisely is welcome in certain queer spaces--and how they and their occupants continue to evolve. Moby Dyke is an insightful and hilarious travelogue that celebrates the kind of community that can only be found in windowless rooms soundtracked by Britney Spears-heavy playlists and illuminated by overhead holiday lights no matter the time of year.

Gay bars have been closing by the hundreds. The story goes that increasing mainstream acceptance of LGBTQ+ people, plus dating apps like Grindr and Tinder, have rendered these spaces obsolete. Beyond that, rampant gentrification in big cities has pushed gay bars out of the neighborhoods they helped make hip. Who Needs Gay Bars? considers these narratives, accepting that the answer for some might be: maybe nobody. And yet... Jarred by the closing of his favorite local watering hole in Cleveland, Ohio, Greggor Mattson embarks on a journey across the country to paint a much more complex picture of the cultural significance of these spaces, inside "big four" gay cities, but also beyond them. No longer the only places for their patrons to socialize openly, Mattson finds in them instead a continuously evolving symbol; a physical place for feeling and challenging the beating pulse of sexual progress. From the historical archives of Seattle's Garden of Allah, to the outpost bars in Texas, Missouri or Florida that serve as community hubs for queer youth--these are places of celebration, where the next drag superstar from Alaska or Oklahoma may be discovered. They are also fraught grounds for confronting the racial and gender politics within and without the LGBTQ+ community. The question that frames this story is not asking whether these spaces are needed, but for whom, earnestly exploring the diversity of folks and purposes they serve today. Loosely informed by the Damron Guide, the so-called "Green Book" of gay travel, Mattson logged 10,000 miles on the road to all corners of the United States. His destinations are sometimes thriving, sometimes struggling, but all offering intimate views of the wide range of gay experience in America: POC, white, trans, cis; past, present, and future.
*Also available online (UC users only)

In one of the first collections of scholarship at the intersection of LGBTQ studies and Appalachian studies, voices from the region's valleys, hollers, mountains, and campuses blend personal stories with scholarly and creative examinations of living and surviving as queers in Appalachia. The essayists collected in Storytelling in Queer Appalachia are academics, social workers, riot grrrl activists, teachers, students, practitioners, scholars of divinity, and boundary crossers, all imagining how to make legible the unspeakable other of Appalachian queerness.   Focusing especially on disciplinary approaches from rhetoric and composition, the volume explores sexual identities in rural places, community and individual meaning-making among the Appalachian diaspora, the storytelling infrastructure of queer Appalachia, and the role of the metronormative in discourses of difference. Storytelling in Queer Appalachia affirms queer people, fights for queer visibility over queer erasure, seeks intersectional understanding, and imagines radically embodied queer selves through social media.
*eBook (UC users only)

A transgender reporter's narrative tour through the surprisingly vibrant queer communities sprouting up in red states, offering a vision of a stronger, more humane America. Ten years ago, Samantha Allen was a suit-and-tie-wearing Mormon missionary. Now she's a senior Daily Beast reporter happily married to another woman. A lot in her life has changed, but what hasn't changed is her deep love of Red State America, and of queer people who stay in so-called "flyover country" rather than moving to the liberal coasts. In Real Queer America, Allen takes us on a cross-country road-trip stretching all the way from Provo, Utah to the Rio Grande Valley to the Bible Belt to the Deep South. Her motto for the trip: "Something gay every day." Making pit stops at drag shows, political rallies, and hubs of queer life across the heartland, she introduces us to scores of extraordinary LGBT people working for change, from the first openly transgender mayor in Texas history to the manager of the only queer night club in Bloomington, Indiana, and many more. Capturing profound cultural shifts underway in unexpected places and revealing a national network of chosen family fighting for a better world, Real Queer America is a treasure trove of uplifting stories and a much-needed source of hope and inspiration in these divided times.

*At Young Research Library.
We like to think of ourselves as possessing an essential self, a core identity that is who we really are, regardless of where we live, work, or play. But places actually make us much more than we might think, argues Japonica Brown-Saracino in this novel ethnographic study of lesbian, bisexual, and queer individuals in four small cities across the United States. Taking us into communities in Ithaca, New York; San Luis Obispo, California; Greenfield, Massachusetts; and Portland, Maine; Brown-Saracino shows how LBQ migrants craft a unique sense of self that corresponds to their new homes. How Places Make Us demonstrates that sexual identities are responsive to city ecology. Despite the fact that the LBQ residents share many demographic and cultural traits, their approaches to sexual identity politics and to ties with other LBQ individuals and heterosexual residents vary markedly by where they live. Subtly distinct local ecologies shape what it feels like to be a sexual minority, including the degree to which one feels accepted, how many other LBQ individuals one encounters in daily life, and how often a city declares its embrace of difference. In short, city ecology shapes how one "does" LBQ in a specific place. Ultimately, Brown-Saracino shows that there isn't one general way of approaching sexual identity because humans are not only social but fundamentally local creatures. Even in a globalized world, themost personal of questions--who am I?--is in fact answered collectively by the city in which we live.

Rural queer experience is often hidden or ignored, and presumed to be alienating, lacking, and incomplete without connections to a gay culture that exists in an urban elsewhere. Queering the Countryside offers the first comprehensive look at queer desires found in rural America from a genuinely multi-disciplinary perspective. This collection of original essays confronts the assumption that queer desires depend upon urban life for meaning. By considering rural queer life, the contributors challenge readers to explore queer experiences in ways that give greater context and texture to modern practices of identity formation. The book's focus on understudied rural spaces throws into relief the overemphasis of urban locations and structures in the current political and theoretical work on queer sexualities and genders. Queering the Countryside highlights the need to rethink notions of "the closet" and "coming out" and the characterizations of non-urban sexualities and genders as "isolated" and in need of "outreach". Contributors focus on a range of topics--some obvious, some delightfully unexpected; from the legacy of Matthew Shepard, to how heterosexuality is reproduced at the 4-H Club, to a look at sexual encounters at a truck stop, to a queer reading of The Wizard of Oz. A journey into an unexplored slice of life in rural America, Queering the Countryside offers a unique perspective on queer experience in the modern United States and Canada.

*eBook (UC only).
Although the last decade has seen steady progress towards wider acceptance of lesbian, gay, bisexual, transgendered, and queer (LGBTQ) individuals, LGBTQ residential and commercial areas have come under increasing pressure from gentrification and redevelopment initiatives. As a result many of these neighborhoods are losing their special character as safe havens for sexual and gender minorities. Urban planners and municipal officials have sometimes ignored the transformation of these neighborhoods and at other times been complicit in these changes. Planning and LGBTQ Communities brings together experienced planners, administrators, and researchers in the fields of planning and geography to reflect on the evolution of urban neighborhoods in which LGBTQ populations live, work, and play. Each chapter explores a particular urban context and asks how the field of planning has enabled, facilitated, and/or neglected the specialized and diverse needs of the LGBTQ population. A central theme of this book is that urban planners need to think "beyond queer space" because LGBTQ populations are more diverse and dispersed than the white gay male populations that created many of the most visible gayborhoods. The authors provide practical guidance for cities and citizens seeking to strengthen neighborhoods that have an explicit LGBTQ focus as well as other areas that are LGBTQ-friendly. They also encourage broader awareness of the needs of this marginalized population and the need to establish more formal linkages between municipal government and a range of LGBTQ groups.

From the Castro to Chelsea, Greetings From the Gayborhood, celebrates twelve traditionally gay neighborhoods in America, past and present. Featuring archival images along with nostalgic and sometimes kitschy ephemera (bar ads, event programs, matchbooks, flyers, and more) this scrapbook-style collection is the perfect souvenir for where the boys are and were. Donald F. Reuter has chronicled the evolution of gay neighborhoods in twelve cities--Atlanta, Boston, Chicago, Fort Lauderdale, Los Angeles, New Orleans, New York City, Philadelphia, San Diego, San Francisco, Seattle, and Washington DC--and studied how gentrification has affected them and their role in the greater community. Greetings From the Gayborhood is a spirited and sexy time capsule that celebrates the history, creativity, and longevity of gay America.

*Also 1980 edition.

Conflicts about space and access to resources have shaped queer histories from at least 1965 to the present. As spaces associated with middle-class homosexuality enter mainstream urbanity in the United States, cultural assimilation increasingly erases insurgent aspects of these social movements. This gentrification itself leads to queer displacement. Combining urban history, architectural critique, and queer and trans theories, Queering Urbanism traces these phenomena through the history of a network of sites in the San Francisco Bay Area. Within that urban landscape, Stathis Yeros investigates how queer people appropriated existing spaces, how they expressed their distinct identities through aesthetic forms, and why they mobilized the language of citizenship to shape place and secure space. Here the legacies of LGBTQ+ rights activism meet contemporary debates about the right to housing and urban life.
*A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more, or use the links in the catalog record (click on the book title).

A history of San Francisco that studies change in the postwar urban landscape in relation to the city's queer culture. The City Aroused is a lively history of urban development and its influence on queer political identity in postwar San Francisco. By reconstructing the planning and queer history of waterfront drinking establishments, Damon Scott shows that urban renewal was a catalyst for community organizing among racially diverse operators and patrons with far-reaching implications for the national gay rights movement. Following the exclusion of suspected homosexuals from the maritime trades in West Coast ports in the early 1950s, seamen's hangouts in the city came to resemble gay bars. Local officials responded by containing the influx of gay men to a strip of bars on the central waterfront while also making plans to raze and rebuild the area. This practice ended when city redevelopment officials began acquiring land in the early 1960s. Aided by law enforcement, they put these queer social clubs out of business, replacing them with heteronormative, desexualized land uses that served larger postwar urban development goals. Scott argues that this shift from queer containment to displacement aroused a collective response among gay and transgender drinking publics who united in solidarity to secure a place in the rapidly changing urban landscape.
*also available online (UC users only)

The stories of second-generation immigrant gay men coming of age in Los Angeles. Growing up in the shadow of Hollywood, the gay sons of immigrants featured in Brown and Gay in LA could not have felt further removed from a world where queerness was accepted and celebrated. Instead, the men profiled here maneuver through family and friendship circles where masculinity dominates, gay sexuality is unspoken, and heterosexuality is strictly enforced. For these men, the path to sexual freedom often involves chasing the dreams while resisting the expectations of their immigrant parents--and finding community in each other. Ocampo also details his own story of reconciling his queer Filipino American identity and those of men like him. He shows what it was like for these young men to grow up gay in an immigrant family, to be the one gay person in their school and ethnic community, and to be a person of color in predominantly White gay spaces. Brown and Gay in LA is an homage to second-generation gay men and their radical redefinition of what it means to be gay, to be a man, to be a person of color, and, ultimately, what it means to be an American.
*Available online (UC users only)

*At Young Research Library.
The right to privacy is a pivotal concept in the culture wars that have galvanized American politics for the past several decades. It has become a rallying point for political issues ranging from abortion to gay liberation to sex education. Yet this notion of privacy originated not only from legal arguments, nor solely from political movements on the left or the right, but instead from ambivalent moderates who valued both personal freedom and the preservation of social norms. In The Closet and the Cul-de-Sac, Clayton Howard chronicles the rise of sexual privacy as a fulcrum of American cultural politics. Beginning in the 1940s, public officials pursued an agenda that both promoted heterosexuality and made sexual privacy one of the state's key promises to its citizens. The 1944 G.I. Bill, for example, excluded gay veterans and enfranchised married ones in its dispersal of housing benefits. At the same time, officials required secluded bedrooms in new suburban homes and created educational campaigns designed to teach children respect for parents' privacy. In the following decades, measures such as these helped to concentrate middle-class families in the suburbs and gay men and lesbians in cities. In the 1960s and 1970s, the gay rights movement invoked privacy to attack repressive antigay laws, while social conservatives criticized tolerance for LGBT people as an assault on their own privacy. Many self-identified moderates, however, used identical rhetoric to distance themselves from both the discriminatory language of the religious right and the perceived excesses of the gay freedom struggle. Using the Bay Area as a case study, Howard places these moderates at the center of postwar American politics and shows how the region's burgeoning suburbs reacted to increasing gay activism in San Francisco. The Closet and the Cul-de-Sac offers specific examples of the ways in which government policies shaped many Americans' attitudes about sexuality and privacy and the ways in which citizens mobilized to reshape them.

Robert Hernandez traces the history and assesses the impact of VIVA! Lesbian and Gay Latino Artists, a nonprofit artists' coalition founded in 1987 in the Silverlake community of Los Angeles. Their aim was to increase the representation of lesbian Latina and gay Latino artists in the LA art scene. VIVA! sponsored exhibitions, theatrical performances, and educational outreach. It worked closely with other gay and lesbian organizations in Los Angeles, using arts-based projects to address cultural and sociopolitcal issues that were of concern to their community and the AIDS crisis in particuar. The first organization of its kind in Los Angeles, VIVA! offered a stage and a voice for artists who had been routinely marginalized. The VIVA! collection of papers is housed at the UCLA Chicano Studies Research Center. It includes administrative papers, photographs, artwork, VIVA! publications, and documents related to the organization's exhibitions, performances, educational projects, and other events.

Los Angeles has always been a city of possibilities and reinvention. A youthful and independent spirit permeates the culture and gives a sense of freedom found in few other places. This environment provided fertile ground for the growth of a lesbian, gay, bisexual, and transgender (LGBT) community that had a major influence on LGBT life in the United States. For most of American history, queer identities were only visible in forms of entertainment, with most of the culture existing underground and in fear. By the 1950s, however, a few brave gay people living in Los Angeles dared to challenge society's negative views on homosexuality. For the next two decades, L.A. produced the nation's first LGBT leaders, organizations, and publications, and gave birth to the national movement for LGBT equality.

*See Chapter 7, "Black and Gay in L.A.: The Relationships Black Lesbians and Gay Men Have to Their Racial and Religious Communities," by Mignon R. Moore

*At SRLF.

The exhortation to "Go West!" has always had a strong hold on the American imagination. But for the gays, lesbians, and transgendered people who have moved to L.A. over the past two centuries, the City of Angels has offered a special home--which, in turn, gave rise to one of the most influential gay cultures in the world. Drawing upon untouched archives of documents and photographs and over 200 new interviews, Lillian Faderman and Stuart Timmons chart L.A.'s unique gay history, from the first missionary encounters with Native American cross-gendered "two spirits" to cross-dressing frontier women in search of their fortunes; from the bohemian freedom of early Hollywood to the explosion of gay life during World War II to the underground radicalism sparked by the 1950s blacklist; from the 1960s gay liberation movement to the creation of gay marketing in the 1990s. Faderman and Timmons show how geography, economic opportunity, and a constant influx of new people created a city that was more compatible to gay life than any other in America. Combining broad historical scope with deftly wrought stories of real people, from the Hollywood sound stage to thebarrio, Gay L.A. is American social history at its best.
*Also eBook (UCLA only): Gay L.A.

In recent years, San Francisco has been synonymous with gay and lesbian pride, and the various achievements of the gay and lesbian community are personified in the city by the bay. The tumultuous and ongoing struggles for this community's civil rights from the 1950s to the present are well documented, but queer culture itself goes back much further than that, in fact all the way back to the California gold rush.

*At SRLF

*Also eBook (UC only): Wide Open Town

*At Chicano Studies Research Center Library.

*Documents from Vallerga v. Department of Alcoholic Beverage Control, case involving a gay bar ("Mary's First and Last Chance Bar") in Oakland, CA.

*At Arts Library, Young Research Library, and LGBT Center Library.

Throughout the twentieth century, New Mexico's LGBTQ+ residents inhabited a wide spectrum of spaces, from Santa Fe's nascent bohemian art scene to the secretive military developments at Los Alamos. Shifting focus away from the urban gay meccas that many out queer people called home, Wide-Open Desert brings to life a vibrant milieu of two-spirit, Chicana lesbian, and white queer cultural producers in the heart of the US Southwest. Jordan Biro Walters draws on oral histories, documentaries, poetry, and archival sources to demonstrate how geographic migration and creative expression enabled LGBTQ+ people to resist marginalization and forge spaces of belonging. Significant figures profiled include two-spirit Diné artist Hastíín Klah, literary magazine editor Spud Johnson, ranchera singer Genoveva Chávez, and Cherokee writer Rollie Lynn Riggs. Biro Walters explores how land communes, art circles, and university classrooms helped create communities that supported queer cultural expression and launched gay civil rights activism in New Mexico. Throughout, Wide-Open Desert highlights queer mobility and queer creative production as paths to political, cultural, and sexual freedom for LGBTQ+ people.
*Also available online (UC users only)

Salt Lake City, located along Utah's majestic Wasatch Mountains, has historically been a cradle of peculiar people. Before Western culture developed terms for lesbian, gay, bisexual, or transgender (LGBT) identities, diverse communities who recognized their differences from mainstream America made Salt Lake their home. By the early 1970s, a discernible "gay community" had emerged in Salt Lake City, laying the groundwork for future activism and institutions. In the 1970s, publications like Gayzette, the Salt Lick, and the Open Door documented the nascent movement. In the 1980s, amidst devastation from the HIV/AIDS epidemic, marginalized communities valiantly worked to fight the disease and support each other. By the 1990s, LGBT Utahns had gained traction legally and politically with the formation of the first gay straight alliance at East High School and the election of the first openly gay person to the Utah legislature in 1998. The transgender community became more visible in the new century, and by 2008, Utah began to play a prominent role in the battle over marriage equality.

*Also eBook (UC only): Same-Sex Affairs

*Washington State.

*Oregon.
*Also eBook (UC only): The Stranger Next Door

*Amendment 2 in Colorado.

*Amendment 2 in Colorado; Romer v. Evans.

*At SRLF.

*At Young Research Library.

*Williams Reading Room has first edition, 1966.

River City is a small, Midwestern, postindustrial city surrounded by green hills and farmland with a population of just over 50,000. Most River City residents are white, working-class Catholics, a demographic associated with conservative sexual politics. Yet LGBTQ residents of River City describe it as a progressive, welcoming, and safe space, with active LGBTQ youth groups and regular drag shows that test the capacity of bars. In this compelling examination of LGBTQ communities in seemingly "unfriendly" places, Queering the Midwest highlights the ambivalence of LGBTQ lives in the rural Midwest, where LGBTQ organizations and events occur occasionally but are generally not grounded in long-standing LGBTQ institutions. Drawing on in-depth interviews and ethnographic observation, Clare Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, this book reveals the contradictions of River City's LGBTQ community, where people feel both safe and unnoticed, have a sense of belonging and persistent marginalization, and have friendships that do and don't matter. These "ambivalent communities" in small Midwestern cities challenge the ways we think about LGBTQ communities and relationships and push us to embrace the contradictions, failures, and possibilities of LGBTQ communities across the American Midwest.
*Also available online (UC users only).

This inspiring and educational book presents examples of LGBTQ+ activism throughout Wisconsin's history for young people to explore and discuss. Drawing from a rich collection of primary sources--including diary entries, love letters, zines, advertisements, oral histories, and more--the book provides a jumping-off point for readers who are interested in learning more about LGBTQ+ history and activism, as well as for readers who want to build on the work of earlier activists. We Will Always Be Here shines a light on powerful and often untold stories from Wisconsin's history, featuring individuals across a wide spectrum of identities and from all corners of the state. The LGBTQ+ people, allies, and activists in this guide changed the world by taking steps that young people can take today--by educating themselves, telling their own stories, being true to themselves, building communities, and getting active. The aim of this celebratory book is not only to engage young people in Wisconsin's LGBTQ+ history, but also to empower them to make positive change in the world.

The variety of LGBTQ life in Chicago is too abundant and too diverse to be contained in a single place. But since 1981, the Gerber/Hart Library and Archives has striven to do just that, amassing a wealth of records related to the city's gay, lesbian, bisexual, transgender, and queer-identified people and organizations. In Queer Legacies, John D'Emilio--a pioneering scholar in the field--digs deep into Gerber/Hart's collection to unearth a kaleidoscopic look at the communities built by generations of LGBTQ people. Excavated from one of the country's most important, yet overlooked, LGBTQ archives, D'Emilio's entertaining and enthusiastic essays range in focus from politics and culture to social life, academia, and religion. He gives readers an inclusive and personal look at fifty years of a national fight for visibility, recognition, and equality led by LGBTQ Americans who, quite literally, made history. In these troubled times, it will surely inspire a new generation of scholars and activists.

Coming Out, Moving Forward, the second volume in R. Richard Wagner's groundbreaking work on gay history in Wisconsin, outlines the challenges that LGBT Wisconsinites faced in their efforts to right past oppressions and secure equality in the post-Stonewall period between 1969 and 2000. During this era, Wisconsin made history as the first state to enact a gay rights law prohibiting discrimination in employment, housing, and public accommodations on the basis of sexual orientation. It also became the first state to elect three openly gay/lesbian persons to Congress. In this volume, R. Richard Wagner draws on historical research and materials from his extensive personal archive to not only chronicle an important movement, but also to tell the stories of the state's LGBT pioneers--from legislators and elected officials to activists, businesspeople, and everyday citizens. Coming Out, Moving Forward documents the rich history of Wisconsin's LGBT individuals and communities as they pushed back against injustice and found ways to live openly and proudly as themselves. Coming Out, Moving Forward is a continuation to the first volume in this series, We've Been Here All Along.

The first of two groundbreaking volumes on gay history in Wisconsin, We've Been Here All Along provides an illuminating and nuanced picture of Wisconsin's gay history from the reporting on the Oscar Wilde trials of 1895 to the landmark Stonewall Riots of 1969. Throughout these decades, gay Wisconsinites developed identities, created support networks, and found ways to thrive in their communities despite various forms of suppression--from the anti-vice crusades of the early twentieth century to the post-war labeling of homosexuality as an illness to the Lavender Scare of the 1950s. In We've Been Here All Along, R. Richard Wagner draws on historical research and materials from his own extensive archive to uncover previously hidden stories of gay Wisconsinites. This book honors their legacy and confirms that they have been foundational to the development and evolution of the state since its earliest days.

Once described by the Washington Post as "the most interesting mayor you've never heard of," Pete Buttigieg, the thirty-seven-year-old mayor of South Bend, Indiana, has now emerged as one of the nation's most visionary politicians. With soaring prose that celebrates a resurgent American Midwest, Shortest Way Home narrates the heroic transformation of a "dying city" (Newsweek) into nothing less than a shining model of urban reinvention.Interweaving two narratives--that of a young man coming of age and a town regaining its economic vitality--Buttigieg recounts growing up in a Rust Belt city, amid decayed factory buildings and the steady soundtrack of rumbling freight trains passing through on their long journey to Chicagoland. Inspired by John F. Kennedy's legacy, Buttigieg first left northern Indiana for red-bricked Harvard and then studied at Oxford as a Rhodes Scholar, before joining McKinsey, where he trained as a consultant--becoming, of all things, an expert in grocery pricing. Then, Buttigieg defied the expectations that came with his pedigree, choosing to return home to Indiana and responding to the ultimate challenge of how to revive a once-great industrial city and help steer its future in the twenty-first century. Elected at twenty-nine as the nation's youngest mayor, Pete Buttigieg immediately recognized that "great cities, and even great nations, are built through attention to the everyday." As Shortest Way Home recalls, the challenges were daunting--whether confronting gun violence, renaming a street in honor of Martin Luther King Jr., or attracting tech companies to a city that had appealed more to junk bond scavengers than serious investors. None of this is underscored more than Buttigieg's audacious campaign to reclaim 1,000 houses, many of them abandoned, in 1,000 days and then, even as a sitting mayor, deploying to serve in Afghanistan as a Navy officer. Yet the most personal challenge still awaited Buttigieg, who came out in a South Bend Tribune editorial, just before being reelected with 78 percent of the vote, and then finding Chasten Glezman, a middle-school teacher, who would become his partner for life. While Washington reels with scandal, Shortest Way Home, with its graceful, often humorous, language, challenges our perception of the typical American politician. In chronicling two once-unthinkable stories--that of an Afghanistan veteran who came out and found love and acceptance, all while in office, and that of a revitalized Rust Belt city no longer regarded as "flyover country"--Buttigieg provides a new vision for America's shortest way home.

Far from the coastal centers of culture and politics, Kansas stands at the very center of American stereotypes about red states. In the American imagination, it is a place LGBT people leave. No Place Like Home is about why they stay. The book tells the epic story of how a few disorganized and politically naive Kansans, realizing they were unfairly under attack, rolled up their sleeves, went looking for fights, and ended up making friends in one of the country's most hostile states. The LGBT civil rights movement's history in California and in big cities such as New York and Washington, DC, has been well documented. But what is it like for LGBT activists in a place like Kansas, where they face much stiffer headwinds? How do they win hearts and minds in the shadow of the Westboro Baptist Church ("Christian" motto: "God Hates Fags")? Traveling the state in search of answers--from city to suburb to farm--journalist C. J. Janovy encounters LGBT activists who have fought, in ways big and small, for the acceptance and respect of their neighbors, their communities, and their government. Her book tells the story of these twenty-first-century citizen activists--the issues that unite them, the actions they take, and the personal and larger consequences of their efforts, however successful they might be. With its close-up view of the lives and work behind LGBT activism in Kansas, No Place Like Home fills a prairie-sized gap in the narrative of civil rights in America. The book also looks forward, as an inspiring guide for progressives concerned about the future of any vilified minority in an increasingly polarized nation.
*Also available as an eBook (UC users only): No Place Like Home

From neighborhoods as large as Chelsea or the Castro, to locales limited to a single club, like The Shamrock in Madison or Sidewinders in Albuquerque, gay areas are becoming normal. Straight people flood in. Gay people flee out. Scholars call this transformation assimilation, and some argue that we--gay and straight alike--are becoming "post-gay." Jason Orne argues that rather than post-gay, America is becoming "post-queer," losing the radical lessons of sex. In Boystown, Orne takes readers on a detailed, lively journey through Chicago's Boystown, which serves as a model for gayborhoods around the country. The neighborhood, he argues, has become an entertainment district--a gay Disneyland--where people get lost in the magic of the night and where straight white women can "go on safari." In their original form, though, gayborhoods like this one don't celebrate differences; they create them. By fostering a space outside the mainstream, gay spaces allow people to develop an alternative culture--a queer culture that celebrates sex. Orne spent three years doing fieldwork in Boystown, searching for ways to ask new questions about the connective power of sex and about what it means to be not just gay, but queer. The result is the striking Boystown, illustrated throughout with street photography by Dylan Stuckey. In the dark backrooms of raunchy clubs where bachelorettes wouldn't dare tread, people are hooking up and forging "naked intimacy." Orne is your tour guide to the real Boystown, then, where sex functions as a vital center and an antidote to assimilation.

In postwar America, the path to political power for gays and lesbians led through city hall. By the late 1980s, politicians and elected officials, who had originally sought political advantage from raiding gay bars and carting their patrons off to jail, were pursuing gays and lesbians aggressively as a voting bloc--not least by campaigning in those same bars. Gays had acquired power and influence. They had clout. Tracing the gay movement's trajectory since the 1950s from the closet to the corridors of power, Queer Clout is the first book to weave together activism and electoral politics, shifting the story from the coastal gay meccas to the nation's great inland metropolis. Timothy Stewart-Winter challenges the traditional division between the homophile and gay liberation movements, and stresses gay people's and African Americans' shared focus on police harassment. He highlights the crucial role of black civil rights activists and political leaders in offering white gays and lesbians not only a model for protest but also an opening to join an emerging liberal coalition in city hall. The book draws on diverse oral histories and archival records spanning half a century, including those of undercover vice and police red squad investigators, previously unexamined interviews by midcentury social scientists studying gay life, and newly available papers of activists, politicians, and city agencies. As the first history of gay politics in the post-Stonewall era grounded in archival research, Queer Clout sheds new light on the politics of race, religion, and the AIDS crisis, and it shows how big-city politics paved the way for the gay movement's unprecedented successes under the nation's first African American president.

Over the past 75 years, gays and lesbians have experienced tremendous social change in America. Gay and lesbian culture, once considered a twilight world that could not be spoken of in daylight, has become today's rainbow families, marriage equality victories, and record-breaking pride celebrations. For a medium-size Rust Belt city with German Protestant roots, Milwaukee was an unlikely place for gay and lesbian culture to bloom before the Stonewall Riots. However, Milwaukee eventually had as many--if not more--known LGBT+ gathering places as Minneapolis or Chicago, ranging from the back rooms of the 1960s to the video bars of the 1980s to the guerrilla gay bars of today.

In the late 19th century, St. Louis--America's fourth-largest city--was a hub of robust commerce and risqué entertainment. It provided an oasis for those who lived "in the shadows." Since 1764, the Gateway to the West's LGBT community has experienced countless struggles and successes, including protests, arrests, murders, celebrations, and parades. St. Louis had its own version of Stonewall in October 1969 and is the hometown of icons such as Tennessee Williams and Josephine Baker. A colorful array of activists, drag queens, leather men, artists, academics, business leaders, and everyday folks have contributed to the rich fabric of the lesbian and gay community in St. Louis.

The Iowa Supreme Court's April 3, 2009 decision in Varnum v. Brien made Iowa only the third state in the nation to permit same-sex couples to wed--moderate, midwestern Iowa, years before such left-leaning coastal states as California and New York. And unlike the earlier decisions in Massachusetts and Connecticut, Varnum v. Brien was unanimous and unequivocal. It catalyzed the unprecedented and rapid shift in law and public opinion that continues today. Equal Before the Law tells the stories behind this critical battle in the fight for marriage equality and traces the decision's impact. The struggle began in 1998 with the easy passage of Iowa's Defense of Marriage Act and took a turn, surprising to many, in 2005, when six ordinary Iowa couples signed on to Lambda Legal's suit against the law. Their triumph in 2009 sparked a conservative backlash against the supreme court justices, three of whom faced tough retention elections that fall. At the center of the story are the six couples who sacrificed their privacy to demand public respect for their families. Witosky and Hansen show that no one should have been surprised by the 2009 decision; Iowans have a long history of leadership on civil rights.

*Iowa.

In 1977, two lesbian couples living in St. Augustine, Florida, found a row of small beach houses for sale next to a house they wanted to turn into a feminist theatre. They bought the cottages, leased and later bought the theatre building, and over the next two decades expanded and developed the property as a cultural center, women's retreat center, and residential community. The Pagoda, as it came to be called, offered nude swimming in a private pool, fire circles on the beach, variety shows with bellydancing, poetry readings, comedy sketches, and regular concerts by feminist musicians in a private theatre. Pagoda women produced feminist plays about Cinderella's after-story and sketch comedy by Positively Revolting Hags. They hosted celebrations of the Goddess, Tarot readings, and psychic workshops. At its height, The Pagoda was a Goddess church running a cultural center and guesthouse surrounded by twelve tiny, custom-built, knotty pine cottages and a duplex, all owned by lesbians. The cultural center and guesthouse lasted twenty-two years as an active operation run by the incorporated, tax-exempt Pagoda-temple of Love in the closing decades of the twentieth century, and another sixteen years after that shepherded by Fairy Godmothers, Inc., four women with a different vision for the space. This is the story of how all that happened. In The Pagoda: A Lesbian Community by the Sea, Rose Norman expertly synthesizes interviews and extensive archival research to tell the story of the women who made that community a place for lesbian culture to bloom and grow.

Gay neighborhoods are disappearing--or so the conventional story goes. In this narrative, political gains and mainstream social acceptance, combined with the popularity of dating apps like Grindr, have reduced the need for LGBTQ+ people to seek refuges or build expressly queer places. Yet even though residential patterns have shifted, traditionally gay neighborhoods remain centers of queer public life. Exploring "gayborhoods" in Washington, DC, Theodore Greene investigates how neighborhoods retain their cultural identities even as their inhabitants change. He argues that the success and survival of gay neighborhoods have always depended on participation from nonresidents in the life of the community, which he terms "vicarious citizenship." Vicarious citizens are diverse self-identified community members, sometimes former or displaced locals, who make symbolic claims to the neighborhood. They defend their vision of community by temporarily reviving the traditions and cultures associated with the gay neighborhood and challenging the presence of straight families and other newcomers, the displacement of local institutions, or the taming of sexual culture. Greene pays careful attention to the significance of race and racism, highlighting the important role of Black LGBTQ+ culture in shaping gay neighborhoods past and present. Examining the diverse placemaking strategies that queer people deploy to foster and preserve LGBTQ+ geographies, Not in My Gayborhood illuminates different ways of imagining urban neighborhoods and communities.

Snapping Beans offers a collective narrative of Southern queer lesbian women and gender-nonconforming persons. Throughout the text, the American South acts as both a region and a main character, one that can shame and condemn but also serve as a site of reconciliation. Blending autoethnography and oral histories, Jayme N. Canty explores how both geographic location and social spaces, such as the Church, intersect with categories such as race, gender, and sexuality to shape and mark identity. Just as the intergenerational practice of snapping beans provides an opportunity to slow down, Canty enables readers to make space and to hear a new Southern narrative. Filled with both hurt and healing, Snapping Beans chronicles a multivocal journey of coming out, ultimately revealing a South where Black queer lesbians not only live but also, more importantly, thrive.
*Also available online (UC users only)

After World War II, Atlanta and Charlotte emerged as leading urban centers in the South, redefining the region through their competing metropolitan identities. Both cities also served as home to queer communities who defined themselves in accordance with their urban surroundings and profited to varying degrees from the emphasis on economic growth. Uniting southern women's history with urban history, La Shonda Mims considers an imaginatively constructed archive including feminist newsletters and queer bar guides alongside sources revealing corporate boosterism and political rhetoric to explore the complex nature of lesbian life in the South. Mims's work reveals significant differences between gay men's and lesbian women's lived experiences, with lesbians often missing out on the promises of prosperity that benefitted some members of gay communities. Money, class, and race were significant variables in shaping the divergent life experiences for the lesbian communities of Atlanta and Charlotte; whiteness especially bestowed certain privileges. In Atlanta, an inclusive corporate culture bolstered the city's queer community. In Charlotte, tenacious lesbian collectives persevered, as many queer Charlotteans leaned on Atlanta's enormous Pride celebrations for sanctuary when similar institutional community supports were lacking at home.
*Available online (UC users only)

Festivals like Mardi Gras and Fiesta have come to be annual events in which entire cities participate, and LGBTQ people are a visible part of these celebrations. In other words, the party is on, the party is queer, and everyone is invited. In Queer Carnival, Amy Stone takes us inside these colorful, eye-catching, and often raucous events, highlighting their importance to queer life in America's urban South and Southwest. Drawing on five years of research, and over a hundred days at LGBTQ events in cities such as San Antonio, Santa Fe, Baton Rouge, and Mobile, Stone gives readers a front-row seat to festivals, carnivals, and Mardi Gras celebrations, vividly bringing these queer cultural spaces and the people that create and participate in them to life. Stone shows how these events serve a larger fundamental purpose, helping LGBTQ people to cultivate a sense of belonging in cities that may be otherwise hostile. Queer Carnival provides an important new perspective on queer life in the South and Southwest, showing us the ways that LGBTQ communities not only survive, but thrive, even in the most unexpected places.
*Also available online (UC users only)

Washington, D.C., has always been a city of secrets. Few have been more dramatic than the ones revealed in James Kirchick's Secret City. For decades, the specter of homosexuality haunted Washington. The mere suggestion that a person might be gay destroyed reputations, ended careers, and ruined lives. At the height of the Cold War, fear of homosexuality became intertwined with the growing threat of international communism, leading to a purge of gay men and lesbians from the federal government. In the fevered atmosphere of political Washington, the secret "too loathsome to mention" held enormous, terrifying power. Utilizing thousands of pages of declassified documents, interviews with over one hundred people, and material unearthed from presidential libraries and archives around the country, Secret City is a chronicle of American politics like no other. Beginning with the tragic story of Sumner Welles, Franklin Delano Roosevelt's brilliant diplomatic advisor and the man at the center of "the greatest national scandal since the existence of the United States," James Kirchick illuminates how homosexuality shaped each successive presidential administration through the end of the twentieth century. Cultural and political anxiety over gay people sparked a decades-long witch hunt, impacting everything from the rivalry between the CIA and the FBI to the ascent of Joseph McCarthy, the struggle for Black civil rights, and the rise of the conservative movement. Among other revelations, Kirchick tells of the World War II-era gay spymaster who pioneered seduction as a tool of American espionage, the devoted aide whom Lyndon Johnson treated as a son yet abandoned once his homosexuality was discovered, and how allegations of a "homosexual ring" controlling Ronald Reagan nearly derailed his 1980 election victory. Magisterial in scope and intimate in detail, Secret City will forever transform our understanding of American history.

Queer history is a living practice. Talk to any group of LGBTQ people today, and they will not agree on what story should be told. Many people desire to celebrate the past by erecting plaques and painting rainbow crosswalks, but queer and trans people in the twenty-first century need more than just symbols--they need access to power, justice for marginalized people, spaces of belonging. Approaching the past through a lens of queer and trans survival and world-building transforms history itself into a tool for imagining and realizing a better future. Living Queer History tells the story of an LGBTQ community in Roanoke, Virginia, a small city on the edge of Appalachia. Interweaving historical analysis, theory, and memoir, Gregory Samantha Rosenthal tells the story of their own journey--coming out and transitioning as a transgender woman--in the midst of working on a community-based history project that documented a multigenerational southern LGBTQ community. Based on over forty interviews with LGBTQ elders, Living Queer History explores how queer people today think about the past and how history lives on in the present.
*Also available online (UC users only)

While drag subcultures have gained mainstream media attention in recent years, the main focus has been on female impersonators. Equally lively, however, is the community of drag kings: cis women, trans men, and non-binary people who perform exaggerated masculine personas onstage under such names as Adonis Black, Papi Chulo, and Oliver Clothesoff. King of Hearts shows how drag king performers are thriving in an unlikely location: Southern Bible Belt states like Tennessee, Georgia, and South Carolina. Based on observations and interviews with sixty Southern drag kings, this study reveals how they are challenging the region's gender norms while creating a unique community with its own distinctive Southern flair. Reflecting the region's racial diversity, it profiles not only white drag kings, but also those who are African American, multiracial, and Hispanic. Queer scholar Baker A. Rogers--who has also performed as drag king Macon Love--takes you on an insider's tour of Southern drag king culture, exploring its history, the communal bonds that unite it, and the controversies that have divided it. King of Hearts offers a groundbreaking look at a subculture that presents a subversion of gender norms while also providing a vital lifeline for non-gender-conforming Southerners.

Coursing with a pumped-up beat, gay Atlanta was the South's mecca--a beacon for gays and lesbians growing up in its homophobic towns and cities. There, the Sweet Gum Head was the club for achieving drag stardom. Martin Padgett evokes the fantabulous disco decade by going deep into the lives of two men who shaped and were shaped by this city: John Greenwell, an Alabama runaway who found himself and his avocation performing as the exquisite Rachel Wells; and Bill Smith, who took to the streets and city hall to change antigay laws. Against this optimism for visibility and rights, gay people lived with daily police harassment and drug dealing and murder in their discos and drag clubs. Conducting interviews with many of the major figures and reading through deteriorating gay archives, Padgett expertly re-creates Atlanta from a time when a vibrant, new queer culture of drag and pride came into being.

Through the voices of 51 trans men, Baker A. Rogers analyzes what it means to be a trans man in the southeastern United States. Rogers argues that the common themes that pervade trans men's experiences in the South are complicated by other intersecting identities, such as sexuality, religion, race, class, and place. This study explores the intersectionalities of a group of people who are often invisible, by choice or necessity, in broader culture. Rogers engages with debates about trans experiences of masculinity, 'passing, ' and discrimination within LGTBQ spaces in order to provide a comprehensive study of trans men's experiences.

In this volume, authors explore the interconnected issues of public health and public policy as they relate to queer issues in the Deep South. The book begins with a sustained examination of public health, health disparities, and mental health for LGBTQ people in the South. Next, the issues of public policy and public advocacy, including law enforcement, community advocacy and activism, and public life in the Deep South are taken up. Through the chapters in this text, the peculiarities of public health and public policy for LGBTQ people in the Deep South are explored. However, this volume also points to trends, themes, and dynamics at work in the Deep South that are also implicated in the queer experience in other parts of the U.S. The authors of this text push readers to think deeply about these issues. They clearly highlight the systemic nature of oppression of queer people in the South through institutions of medicine, mental health discourses, the criminal justice system, and public life including Pride and Mardi Gras. Taken together, the authors in this volume call for reform, liberation, and conscientization and queerly envision the future of health and policy in the Deep South.

In Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi, John F. Marszalek III shares conversations with same-sex couples living in small-town and rural Mississippi. In the first book of its kind to focus on Mississippi, couples tell their stories of how they met and fell in love, their decisions on whether or not to marry, and their experiences as sexual minorities with their neighbors, families, and churches. Their stories illuminate a complicated relationship between many same-sex couples and their communities, influenced by southern culture, religion, and family norms. As Marszalek guides readers into the homes of diverse same-sex couples, he weaves in his own story of meeting his husband and living as a married gay man in Mississippi. Both the couples and he explain why they remain in one of the most conservative states in the country rather than moving to a place with a large, vibrant gay community. In addition to sharing his own experiences, Marszalek reviews the literature on the topic, including writings from southern and rural queer studies, history, sociology, and psychology, to explain how the couples' relationships and experiences compare to those of same-sex couples in other areas and times. Consequently, Coming Out of the Magnolia Closet is written for both the scholar of southern and queer studies and for anyone interested in learning about the experiences of same-sex couples. For more information about this book, visit https://johnmarszalek3.com/f/what-is-the-magnolia-closet

From the shutdown of Planned Parenthood clinics and rising rates of HIV to opposition to marriage equality and bathroom bills, the New South is the epicenter of the new sex wars. Antagonism toward reproductive freedom, partner rights, and transgender rights has revealed a new and unacknowledged era of southern reconstruction centered on gender and sexuality. In A Dirty South Manifesto, L. H. Stallings celebrates the roots of radical sexual resistance in the New South--a movement that is antiracist, decolonial, and transnational. For people within economically disenfranchised segments of society, those in sexually marginalized communities, and the racially oppressed, the South has been a sexual dystopia. Throughout this book, Stallings delivers hard-hitting manifestos for the new sex wars. With her focus on contemporary Black southern life, Stallings offers an invitation to anyone who has ever imagined a way of living beyond white supremacist heteropatriarchy.

*At Young Research Library.
Black queer lives often exist outside conventional civic institutions and therefore have to explore alternative intimacies to experience a sense of belonging. Civic Intimacies examines how--and to what extent--these different forms of intimacy catalyze the values, aspirations, and collective flourishing of Black queer denizens of Baltimore. Niels van Doorn draws on 18 months of immersive ethnographic fieldwork for his innovative cross-disciplinary analysis of contemporary debates in political and cultural theory. Van Doorn describes the way that these systematically marginalized communities improvise on citizenship not just to survive but also to thrive despite the proliferation of violence and insecurity in their lives. By reimagining citizenship as the everyday reparative work of building support structures, Civic Intimacies highlights the extent to which sex, kinship, memory, religious faith, and sexual health are rooted in collective practices that are deeply political. These systems sustain the lives of Black queer Baltimoreans who find themselves stuck in a city they cannot give up on--even though it has in many ways given up on them.

Drawn from the life narratives of more than seventy African American queer women who were born, raised, and continue to reside in the American South, this book powerfully reveals the way these women experience and express racial, sexual, gender, and class identities--all linked by a place where such identities have generally placed them on the margins of society. Using methods of oral history and performance ethnography, E. Patrick Johnson's work vividly enriches the historical record of racialized sexual minorities in the South and brings to light the realities of the region's thriving black lesbian communities. At once transcendent and grounded in place and time, these narratives raise important questions about queer identity formation, community building, and power relations as they are negotiated within the context of southern history. Johnson uses individual stories to reveal the embedded political and cultural ideologies of the self but also of the listener and society as a whole. These breathtakingly rich life histories show afresh how black female sexuality is and always has been an integral part of the patchwork quilt that is southern culture.
*Also available as an ebook (UC only): Black. Queer. Southern. Women.

In this book, Jaime Harker uncovers a largely forgotten literary renaissance in southern letters. Anchored by a constellation of southern women, the Women in Print movement grew from the queer union of women's liberation, civil rights activism, gay liberation, and print culture. Broadly influential from the 1970s through the 1990s, the Women in Print movement created a network of writers, publishers, bookstores, and readers that fostered a remarkable array of literature. With the freedom that the Women in Print movement inspired, southern lesbian feminists remade southernness as a site of intersectional radicalism, transgressive sexuality, and liberatory space. Including in her study well-known authors--like Dorothy Allison and Alice Walker--as well as overlooked writers, publishers, and editors, Harker reconfigures the southern literary canon and the feminist canon, challenging histories of feminism and queer studies to include the south in a formative role.
*Also available as an ebook (UC only): The Lesbian South

Founded in the summer of 1972 by a few friends as a modest celebration, the Southern Decadence festival has since grown into one of New Orleans's largest annual tourist events. The multiday extravaganza features street parties, drag contests, dancing, drinking, and bead tosses, culminating with a boisterous parade through the French Quarter. With over 200,000 participants--predominantly LGBT+--these unbridled, pre-Labor Day festivities now generate millions of dollars in revenue. Howard Philips Smith and Frank Perez's Southern Decadence in New Orleans brings together an astounding array of materials to provide the first comprehensive, historical look at Southern Decadence. In an engaging account spanning five decades, the authors combine a trove of rare memorabilia from the event's founders, early photographs and film stills, newspaper and magazine articles, interviews with longtime participants, a list of all the parades and grand marshals, as well as reproductions of early Southern Decadence invitations. Throughout, the authors explore the pivotal moments and public perceptions related to the festival--including the myths and conjecture that often inaccurately characterized it--and provide an in-depth narrative detailing how a small party in the Faubourg Tremé grew into a worldwide destination predominantly for gay men. Lauded by city leaders as the second-most profitable festival in New Orleans (outshone only by Mardi Gras), Southern Decadence emanates an air of frivolity that masks its enormous impact on the culture and economy of the Crescent City. But with such growth comes the challenge of maintaining the original spirit of camaraderie while managing expanding administrative and logistical responsibilities. Southern Decadence in New Orleans serves as a historical record that helps ensure the future of the celebration remains forever linked to the joyous impulse of its humble beginnings.

In Southern Perspectives on the Queer Movement: Committed to Home, Sheila R. Morris has collected essays by South Carolinians who explore their gay identities and activism from the emergence of the HIV-AIDS pandemic to the realization of marriage equality in the state thirty years later. Each of the volume's nineteen essays addresses an aspect of gay life, from hesitant coming-out acts in earlier decades to the creation of grassroots organizations. All the contributors have taken public roles in the gay rights movement. The diverse voices include a banker, a drag queen from a family of prominent Spartanburg Democrats, a marching minister who grew up along the Edisto River, a former Catholic priest and his tugboat dispatcher husband from Long Island, the owner of a feminist bookstore, a Hispanic American who interned for Republican strategist Lee Atwater, a philanthropist politician from Faith, North Carolina, and a straight attorney recognized as the "Mother of Pride" who became active in 1980, when she learned her son was gay. Southern Perspectives on the Queer Movement challenges the conventional understanding of the LGBTQ movement in the United States in both place and time. Typically associated with pride marches and anti-AIDS activism on both the east and west coasts and rooted in the counterculture of the 1960s and "Stonewall Rebellion" in New York City, Southern variants of the queer liberation movement have found little room in public or scholarly memory. Confronting an aggressively hostile environment in the South, queer political organization was a late-comer to the region. But it was the very unfriendliness of Southern political soil that allowed a unique and, at times, progressive LGBTQ political community to form in South Carolina. The compelling Southern voices collected here for the first time add a missing piece to the complex puzzle of postwar queer activism in the United States.
*Also eBook (UC only): Southern Perspectives on the Queer Movement

*At Young Research Library.
Queering the Redneck Riviera recovers the forgotten and erased history of gay men and lesbians in North Florida, a region often overlooked in the story of the LGBTQ experience in the United States. Jerry Watkins reveals both the challenges these men and women faced in the years following World War II and the essential role they played in making the Emerald Coast a major tourist destination.In a state dedicated to selling an image of itself as a "family-friendly" tropical paradise and in an era of increasing moral panic and repression, queer people were forced to negotiate their identities and their places in society. Watkins re-creates queer life during this period, drawing from sources including newspaper articles, advertising and public relations campaigns, oral history accounts, government documents, and interrogation transcripts from the state's Johns Committee.He discovers that postwar improvements in transportation infrastructure made it easier for queer people to reach safe spaces to socialize. He uncovers stories of gay and lesbian beach parties, bars, and friendship networks that spanned the South. The book also includes rare photos from the Emma Jones Society, a Pensacola-based group that boldly hosted gatherings and conventions in public places.Illuminating a community that boosted Florida's emerging tourist economy and helped establish a visible LGBTQ presence in the Sunshine State, Watkins offers new insights about the relationships between sexuality, capitalism, and conservative morality in the second half of the twentieth century.
*Also eBook (UC only): Queering the Redneck Riviera

*eBook (UC users only).
Poised on the edge of the United States and at the center of a wider Caribbean world, today's Miami is marketed as an international tourist hub that embraces gender and sexual difference. As Julio Capo Jr. shows in this fascinating history, Miami's transnational connections reveal that the city has been a queer borderland for over a century. In chronicling Miami's queer past from its 1896 founding through 1940, Capo shows the multifaceted ways gender and sexual renegades made the city their own. Drawing from a multilingual archive, Capo unearths the forgotten history of "fairyland," a marketing term crafted by boosters that held multiple meanings for different groups of people. In viewing Miami as a contested colonial space, he turns our attention to migrants and immigrants, tourism, and trade to and from the Caribbean--particularly the Bahamas, Cuba, and Haiti--to expand the geographic and methodological parameters of urban and queer history. Recovering the world of Miami's old saloons, brothels, immigration checkpoints, borders, nightclubs, bars, and cruising sites, Capo makes clear how critical gender and sexual transgression is to understanding the city and the broader region in all its fullness.
*Also in print: Welcome to Fairyland

Virginia's Hampton Roads region has long attracted diverse and mobile people, some of whom embraced same-sex love or fluid gender identities long before lesbian, gay, bisexual, and transgender (LGBT) communities identified as such. By the mid-1900s, Hampton Roads would lead the state in its development of LGBT institutions and infrastructure. Our Own Press would chronicle the extraordinary burst of creativity and activism that seemed to place LGBT developments in the region on a national stage. In the late 1980s and 1990s, however, military crackdowns and the HIV/AIDS epidemic devastated the leadership of local LGBT communities. Only in the new century would there be a renaissance of networking and engagement to bring the annual Pride Festival to center stage at Town Point Park in Norfolk.

Rooted in extensive archival research and personal interviews, A Queer Capital is the first history of LGBT life in the nation's capital. Revealing a vibrant past that dates back more than 125 years, the book explores how lesbians, gay men, and bisexuals established spaces of their own before and after World War II, survived some of the harshest anti-gay campaigns in the U.S., and organized to demand equal treatment. Telling the stories of black and white gay communities and individuals, Genny Beemyn shows how race, gender, and class shaped the construction of gay social worlds in a racially segregated city. From the turn of the twentieth century through the 1980s, Beemyn explores the experiences of gay people in Washington, showing how they created their own communities, fought for their rights, and, in the process, helped to change the country. Combining rich personal stories with keen historical analysis, A Queer Capital provides insights into LGBT life, the history of Washington, D.C., and African American life and culture in the twentieth century.

Baltimore has long had an LGBT community, but it was not until the 1960s that this ostracized minority of lesbian, gay, bisexual, and transgender individuals began demanding equality. By 1973, Metropolitan Community Church was established, and in 1975, a brave band of a dozen met for a Pride Rally at Mount Vernon Square. It was also at this time that the Gay and Lesbian Community Center emerged, offering a clinic and gay youth and lesbian support groups. The Johns Hopkins SHARE (Study to Help the AIDS Research Effort) became a national model in 1984 for the treatment and etiology of HIV. The award-winning Chase Brexton Clinic serves thousands every year, having grown from a tiny office to the biggest AIDS health care facility in the city, with six more locations in Maryland today.

Queer South Rising: Voices of a Contested Place is a collection of essays about the South by people who identify as both Southern and queer. The collections name hints at the provocative nature of its contents: placing Queer and South side-by-side challenges readers to think about each word differently. The idea that a queer South might rise undermines the Battle Cry of "The Souths Gonna rise Again " embedded in the collective memory of a conservative South. This rising does not refer to a kind of Enlightenment transcendence where the region achieves some sort of distinctive prominence. It suggests instead ruptures, like furrows in a plowed field where seeds are sown. The rising Whitlock envisions is akin to breaking and turning over meanings of Southern place. The title further serves to remind readers of the complexities of the place as it calls into question notions of a universal, homogenous LGBT, queer, identity. Queer South Rising is the first truly interdisciplinary collection of essays on the South and queerness that deliberately aims for multiple approaches to the topics. This collection is intended for a wide audience of "regular" folks. Essays explore multiple intersections of Southern place-religion, politics, sexuality, race, education-that transcend regional boundaries. This book counters conventional scholarly texts; it invites all readers interested in the South and queer themes to engage with the narratives it holds-and perhaps question their assumptions. Whitlock has sought, in collecting these essays, to seek out a diverse group of authors-across disciplines, professions, and interests-to shatter perceptions about a nostalgic, romanticized Southern culture in general.

During only a few months in 1980, 125,000 Cubans entered the United States as part of a massive migration known as the Mariel boatlift. The images of boats of all sizes, in various conditions, filled with Cubans of all colors and ages, triggered a media storm. Fleeing Cuba's repressive government, many homosexual men and women arrived in the United States only to face further obstacles. Deemed "undesirables" by the U.S. media, the Cuban state, and Cuban Americans already living in Miami, these new entrants marked a turning point in Miami's Cuban American and gay histories. In Oye Loca, Susana Peña investigates a moment of cultural collision. Drawing from first-person stories of Cuban Americans as well as government documents and cultural texts from both the United States and Cuba, Peña reveals how these discussions both sensationalized and silenced the gay presence, giving way to a Cuban American gay culture. Through an examination of the diverse lives of Cuban and Cuban American gay men, we learn that Miami's gay culture was far from homogeneous. By way of in-depth interviews, participant observation, and archival analysis, Peña shows that the men who crowded into small apartments together, bleached their hair with peroxide, wore housedresses in the street, and endured ruthless insults challenged what it meant to be Cuban in Miami. Making a critical incision through the study of heteronormativity, homosexualities, and racialization, ultimately Oye Loca illustrates how a single historical event helped shape the formation of an entire ethnic and sexual landscape.

For much of the 20th century, Atlanta was a magnet drawing newcomers from around the nation. Atlanta's growth from a small Southern town to a Sunbelt colossus in many ways parallels the changes that shaped America during those 100 years: industrialization, technological innovation, suburbanization, and battles over racial equality. Largely overlooked in the Atlanta story, however, are the experiences of lesbians and gay men. In a city governed by powerful business interests and an ethos of Christian conservatism, gays and lesbians maneuvered in ways both large and small, public and private, to find personal happiness, professional fulfillment, and, eventually, a political voice. Until recently, Atlanta's gay and lesbian history survived and perished with the memories of the men and women who lived it. Now a small part of that history has been preserved in this collection of unforgettable images.

The history of lesbian, gay, bisexual, and transgender (LGBT) people in Richmond, Virginia, invokes a rich but uncelebrated past. From the first recorded sodomy prosecution in America in 1624 to the fight to repeal the "crimes against nature" laws, LGBTs have left their imprint on almost 400 years of history in the Old Dominion's capital. Lesbian and Gay Richmond presents a photographic showcase of the events, people, and places that have been a part of this history. There are snapshots from the 1920s and 1930s when avant-garde and gay authors caroused and shared ideas in private homes. Previously untold stories from the post-World War II era tell of the rise of the gay cafés in Richmond and the subsequent attempts by the authorities to shut their doors. Much like larger cities to the north and west of Richmond, the attempts to close these bars led to the first public protests in the late 1960s. Other images show how Richmond has a unique story to lend to the larger national LGBT history.

In the identity of gay and lesbian America, Washington, D.C., has a history, perhaps unknown, that begs to be acknowledged. This history ranges from the planner of this new city on the Potomac River to generations of gay women who fought, lobbied, and marched for the ratification of the 19th Amendment. Prohibition promoted the rise of underground clubs with back rooms for gays and lesbians to socialize in the 1920s. The history of these clubs and cruise spots reveals the migration of gay neighborhoods across the city, from Georgetown to Lafayette Square to Dupont Circle. In the 1960s and 1970s, gays and lesbians marched with Pride to be recognized. In the 1980s, they covered the Mall with a quilt to finally hear politicians utter the word AIDS. Today, the word is marriage: equal under the law and equal in the heart.

*At Young Research Library.

*At Young Research Library.

*At Young Research Library.

*At LGBT Center.

*At Young Research Library.

"Create a More Positive Rehoboth" was a decades-long goal for progress and inclusiveness in a charming beach town in southern Delaware. Rehoboth, which was established in the 19th century as a Methodist Church meeting camp, has, over time, become a thriving mecca for the LGBTQ+ community. In Queering Rehoboth Beach, historian and educator James Sears charts this significant evolution. Sears draws upon extensive oral history accounts, archival material, and personal narratives to chronicle "the Battle for Rehoboth," which unfolded in the late 20th century, as conservative town leaders and homeowners opposed progressive entrepreneurs and gay activists. He recounts not just the emergence of the gay and lesbian bars, dance clubs, and organizations that drew the queer community to the region, but also the efforts of local politicians and homeowners, among other groups who fought to develop and protect the traditional identity of this beach town. Moreover, issues of race, class, and gender and sexuality informed opinions as residents and visitors struggled with the AIDS crisis and the legacy of Jim Crow. Queering Rehoboth Beach is more than just an inspiring story about a community's resilience and determination to establish a safe space for itself in the wake of the era of Don't Ask, Don't Tell. It is also a terrific beach read.

Histories of gay and lesbian urban life typically focus on major metropolitan areas like San Francisco and New York, opportunity-filled destinations for LGBTQ migrants from across the country. Yet there are many other queer communities in economically depressed cities with majority Black and Hispanic populations that receive far less attention. Though just a few miles from New York, Newark is one of these cities, and its queer histories have been neglected--until now. Queer Newark charts a history in which working-class people of color are the central actors and in which violence, poverty, and homophobia could never suppress joy, resistance, love, and desire. Drawing from rare archives that range from oral histories to vice squad reports, this collection's authors uncover the sites and people of Newark's queer past in bars, discos, ballrooms, and churches. Exploring the intersections of class, race, gender, and sexuality, they offer fresh perspectives on the HIV/AIDS epidemic, community relations with police, Latinx immigration, and gentrification, while considering how to best tell the rich and complex stories of queer urban life. Queer Newark reveals a new side of New Jersey's largest city while rewriting the history of LGBTQ life in America.

A madcap adventure through a tight-knit world of drag performers making art and mayhem in the greatest city on earth. Ten years ago, an aimless coat check girl better known today as Merrie Cherry sweet-talked her boss into giving her $100 to host a drag show at a Brooklyn dive bar. Soon, kids like Aja were kicking their way into the scene, sneaking into clubs, pocketing their tips to help mom pay the mortgage, and sharing the stage with electric performers like Thorgy Thor and Sasha Velour. Because suddenly, in the biggest, brightest city in America, drag was offering young, broke, creative queer people a chance at real money--and for thousands or even millions of people to learn their names. In How You Get Famous, journalist Nicole Pasulka joyfully documents the rebirth of the New York drag scene, following a group of iconoclastic performers with undeniable charisma, talent, and a hell of a lot to prove. The result is a sweeping portrait of the 21st-century search for celebrity and community, as well as a chronicle of all the struggles, fights, and disappointments along the way. A rollicking account of the quest to make a living through an art form on the cusp of becoming a cultural phenomenon, How You Get Famous offers an unmissable romp through the gritty and glamorous world of Brooklyn drag.
*Also available online (UC users only)

A groundbreaking account of New York's Fire Island, chronicling its influence on art, literature, culture and queer liberation over the past century. Fire Island, a thin strip of beach off the Long Island coast, has long been a vital space in the queer history of America. Both utopian and exclusionary, healing and destructive, the island is a locus of contradictions, all of which coalesce against a stunning ocean backdrop. Now, poet and scholar Jack Parlett tells the story of this iconic destination--its history, its meaning and its cultural significance--told through the lens of the artists and creators who sought refuge on its shores. Together, figures as divergent as Walt Whitman, Oscar Wilde, James Baldwin, Carson McCullers, Frank O'Hara, Patricia Highsmith and Jeremy O. Harris tell the story of a queer space in constant evolution. Transporting, impeccably researched and gorgeously written, Fire Island is the definitive book on an iconic American destination and an essential contribution to queer history.

Winner, 2021 Glenda Laws Award given by the American Association of Geographers; the first lesbian and queer historical geography of New York City. Over the past few decades, rapid gentrification in New York City has led to the disappearance of many lesbian and queer spaces, displacing some of the most marginalized members of the LGBTQ+ community. In A Queer New York, Jen Jack Gieseking highlights the historic significance of these spaces, mapping the political, economic, and geographic dispossession of an important, thriving community that once called certain New York neighborhoods home. Focusing on well-known neighborhoods like Greenwich Village, Park Slope, Bedford-Stuyvesant, and Crown Heights, Gieseking shows how lesbian and queer neighborhoods have folded under the capitalist influence of white, wealthy gentrifiers who have ultimately failed to make room for them. Nevertheless, they highlight the ways lesbian and queer communities have succeeded in carving out spaces--and lives--in a city that has consistently pushed its most vulnerable citizens away. Beautifully written, A Queer New York is an eye-opening account of how lesbians and queers have survived in the face of twenty-first century gentrification and urban development.

Outside of major metropolitan areas, the fight for lesbian, gay, bisexual, and transgender rights has had its own unique and rich history--one that is quite different from the national narrative set in New York and California. Out in Central Pennsylvania highlights one facet of this lesser-known but equally important story, immersing readers in the LGBTQ community building and social networking that has taken place in the small cities and towns in the heart of Pennsylvania from the 1960s to the present day. Drawing from oral histories and the archives of the LGBT Center of Central PA History Project, this book recounts the innovative ways that LGBTQ central Pennsylvanians organized to demand civil rights and to improve their quality of life in a region that often rejected them. Full of compelling stories of individuals seeking community and grappling with inequity, harassment, and discrimination, and featuring a distinctive trove of historical photographs, Out in Central Pennsylvania is a local story with national implications. It brings rural and small-town queer life out into the open and explores how LGBTQ identity and social advocacy networks can form outside of a large urban environment.

This LGBTQ history of Boston and Provincetown begins with the coming of Europeans to Massachusetts in 1620 and ends with the victory over the referendum to overturn transgender rights in 2018. It includes the many high points of these four hundred years: the torrid romances of nineteenth century actress Charlotte Cushman, the glamorous nightlife of 1950s Boston, the wild times of 1970s Provincetown, and the great outpouring of happiness that accompanied the country's first same-sex marriages. And it describes the tragedies: murders of trans women and gay men, the terrible waves of repression of the 1920s, and the devastation of the AIDS years. It documents how LGBTQ people have been present in the region at least since the coming of Europeans and how LGBTQ people had developed a political consciousness and were advocating for their rights well over a century before Stonewall. This is an important book for anyone who has lived in or visited this historic city and fabulous resort or anyone who cares about the history of LGBTQ people.

Hugh Ryan's When Brooklyn Was Queer is a groundbreaking exploration of the LGBT history of Brooklyn, from the early days of Walt Whitman in the 1850s up through the queer women who worked at the Brooklyn Navy Yard during World War II, and beyond. No other book, movie, or exhibition has ever told this sweeping story. Not only has Brooklyn always lived in the shadow of queer Manhattan neighborhoods like Greenwich Village and Harlem, but there has also been a systematic erasure of its queer history--a great forgetting. Ryan is here to unearth that history for the first time. In intimate, evocative, moving prose he discusses in new light the fundamental questions of what history is, who tells it, and how we can only make sense of ourselves through its retelling; and shows how the formation of the Brooklyn we know today is inextricably linked to the stories of the incredible people who created its diverse neighborhoods and cultures. Through them, When Brooklyn Was Queer brings Brooklyn's queer past to life, and claims its place as a modern classic.

Pride and Joy is a celebration of 15 years of the New York City Pride Parade, documented in a dazzling series of photographs and featuring a major introductory essay by comedian and activist Kate Clinton. Exquisitely presented, the book includes interviews with members of the queer community about their relationship to the march, offering a startling variety of responses to this integral part of New York life. Energetic, colourful and irreverent, these images are a playful confirmation of equality.

Boots of Leather, Slippers of Gold traces the evolution of the lesbian community in Buffalo, New York from the mid-1930s up to the early 1960s. Drawing upon the oral histories of 45 women, it is the first comprehensive history of a working-class lesbian community. These poignant and complex stories show how black and white working-class lesbians, although living under oppressive circumstances, nevertheless became powerful agents of historical change. Kennedy and Davis provide a unique insider's perspective on butch-fem culture and argue that the roots of gay and lesbian liberation are found specifically in the determined resistance of working-class lesbians. This 20th anniversary edition republishes the book for a new generation of readers. It includes a new preface in which the authors reflect on where the last 20 years have taken them.

[*At Young Research Library.] Gay Voluntary Associations in New York is a sensitive and insightful ethnography of social groups that have gathered around common interests in an urban LGBT population from the time of the AIDS crisis to the present. Anthropologist Moshe Shokeid examines the social discourse of sex, love, friendship, and spiritual life in which these communities are passionately engaged. Drawn from long-term anthropological research in New York City, Gay Voluntary Associations in New York uses participant observation to explore such diverse social associations and religious organizations as seniors groups, interracials, bisexuals, sexual compulsives, gay bears, and Catholic, Protestant, and Jewish gay congregations. As an outside observer--neither gay nor American-born--Shokeid examines the social discourse within these voluntary associations from a critical vantage point. In addition to the personal information and intimate expressions of empathy freely shared in the company of strangers at social gatherings, individual stories and experiences are woven into the narrative to illustrate the existential conditions and emotional template of gay life in the city. Shokeid's nuanced portrait of the affective relationships within these groups offers deeper comprehension of the social dynamics and emotional realities of gay urban communities in the United States.

[Rural Pennsylvania] Gay men often face struggles in the conservative world of rural life, due to the pervasive social stigmas associated with homosexuality and the lack of anonymity in a small-town setting. In this book, Preston and D "Augelli present the results of in-depth interviews and surveys with rural gay men, providing unique and hitherto unknown perspectives on their experiences coping with intolerance. With sensitivity and humor, the authors narrate their attempts at accessing this hidden population in bars, campgrounds, social clubs, and political groups. This volume is a must-read for researchers, academics, and graduate and post-graduate students in health care, nursing, health policy, and social and psychological science.

At Young Research Library.

The diverse landscape of gay and lesbian Philadelphia is a story of highs and lows. From rustic post-Civil War days when Camden poet Walt Whitman crossed the Delaware River on a ferry or caroused Market Street "eyeing" the grocery boys, to the beginnings of ACT UP more than one hundred years later, the gay and lesbian community in Philadelphia has never lost its flair for the dramatic. Gay and Lesbian Philadelphia is a historical look at the neighborhoods, events, and people that have been a part of this community. The 1920s saw the birth of private dance bars on Rittenhouse Square. It was a time when drag shows in straight bars were the order of the day, as was the presence of men in drag during the annual Mummer's Parade on New Year's Day. The pre-Civil Rights era, when segregation was the status quo, saw the proliferation of African American house parties in neighborhoods such as North Philadelphia, where black gays and lesbians formed a community. During the 1950s and 1960s, Rittenhouse Square was the site of informal public gatherings. These gatherings of friends and strangers helped set the stage for the Annual Reminder, the first public protest in support of "homosexual equal rights," which took place every Fourth of July at Independence Hall. Throughout all of these eras, members of the community faced challenges, celebrated victories, and continued to try to blend their lives with those of their gay and straight neighbors.

At Young Research Library.

*At YRL and College Libraries. "Drawing on newspaper accounts private archives, advertisements, and other sources, Improper Bostonians introduces us to men and women who flouted conventional gender rules, were unapologetic about their lifestyles, and tried to make sense of their sexuality - sometimes at great cost." "As Improper Bostonians delves into its subject through an extraordinary variety of perspectives and periods, subjects and sources, it also explores the impact of historic events and trends - including Prohibition, censorship, World War II, the Kinsey reports on human sexuality, and urban development in the 1960s. Featuring two hundred images, this is a fascinating introduction to the rich gay heritage of the Athens of America."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

*New York.

*New York.

*Also available in print, HQ76.2.U52 N55 1996, at Young Research Library.

*Also eBook (UCLA only): Gay New York

*At Young Research Library.